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Signs
of Jewish Religion and Culture Missing
Toward the end of his account, Nephi proclaimed, “And, notwithstanding we
believe in Christ, we keep the
law of Moses, and look forward with steadfastness unto Christ,
until the law shall be fulfilled… And, inasmuch as it shall be expedient, ye
must keep the performances
and ordinances of God until the law shall be fulfilled which was
given unto Moses.” (2 Nephi
25:24, 30) Speaking of the faithful in the time of Ammon, Mormon
adds, “Yea, and they did keep the law of Moses; for it was expedient
that they should keep the
law of Moses as yet, for it was not all fulfilled. But notwithstanding the
law of Moses, they did look
forward to the coming of Christ, considering that the law of Moses
was a type of his coming, and believing that they must keep those outward
performances until
the time that he should be revealed unto them.” (Alma 25:15)
In light of the statements above, it is staggering that there is not more
attention in the Book of
Mormon given to the intricate and infinitely rich religious heritage enjoyed
by the Jews over the centuries.
If indeed the Nephites were observing the law with all
its “outward performances,” Mormon and the other authors did very little to
provide evidence of their
obedience. Some of the most basic elements of the Jewish faith are nowhere
to be found. Below is a list of some Jewish traditions and observances connected
with the Law of Moses that receive little or no attention in the Book of
Mormon:1
Passover:
This word never appears in the text and there is no evidence that the Nephites
observed this most important Jewish holiday.
The
Feasts of: the Passover, Unleavened Bread, the Harvest, Weeks, Tabernacles,
the Ingathering, the Seventh Month, Dedication, the Lord, the Jews:
These phrases never appear in the text of the Book
of Mormon.
The Sabbath:
Three
out of the five occurrences appear in one verse that is speaking
of the Ten Commandments. Only one of the remaining two examples reports
that the people were keeping the Sabbath Day holy.
Circumcision:
There
is no mention of this word or any evidence it was practiced, with
the exception of one verse, Moroni 8:8, in which Jesus explains that “circumcision
is done away in me,” a phrase also found in the Bible.
Temple:
While
the word is mentioned many times as a place to preach or gather, there
is never any mention of temple worship, nor are there any descriptions of
temple rites or ceremonies like
those given in the Old Testament.
Altars:
Aside
from the Old World example when Lehi built his altar to the Lord and
made an offering, no mention is made of Nephites later building altars for the
same purpose.
Burnt
Offerings: Christ tells the Nephites that their “sacrifices and (their)
burnt offerings shall be
done away” (3 Nephi 9:19), but ironically there is no mention of burnt
offerings after they arrive in the Americas. The only exception is found in
Mosiah 2:3. Here it is explained
that “they also took of the firstlings of their flocks,
that they might offer sacrifice and burnt offerings according to the law of
Moses.” While certainly an
example of obedience, it only shows how errant their obedience
was. According to the Law of Moses, firstlings were not to be used for burnt
offerings; they were considered to be the property of the Lord and were thus
given to the High Priest to be
used as peace offerings.
Trespass
Offerings, Meat Offerings, Drink Offerings, Wave Offerings, Peace Offerings:
There is not a single example of any of these in
the Book of Mormon.
Ceremonial
Cleanliness and Unclean Foods: Other than what is found in the portions
of the Book of Mormon that quote from Isaiah, there is nothing to suggest
that anyone observed the many strict requirements for staying clean and avoiding
the unclean. Specifically and most noticeably, there is no mention of Kosher
eating.
From the examples above, the reader can only conclude that the Nephite record is
transparently deficient in
attention to Jewish cultural and religious detail. If the reader puts
the blame for these egregious omissions on the Nephite authors, it must be said
that their neglect was
inexplicable. If the reader puts the blame on a young and naive Joseph Smith,
the mystery is easily solved.
1Claims
can be verified using the scripture word search feature on lds.org; see also Covering
Up the Black Hole
in the Book of Mormon included
in Joseph Smith's Plagiarism of the Bible by
Jerald and Sandra Tanner.
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